![]() The concept of original sin was first alluded to in the 2nd century by Irenaeus, in his controversy with certain dualist Gnostics. ![]() ![]() Ĭhristians believe the doctrine of humanity's state of sin resulted from the fall of man, stemming from Adam's rebellion in Eden, namely the sin of disobedience in consuming from the tree of knowledge of good and evil. Theologians have characterized this condition in many ways, seeing it as ranging from something as insignificant as a slight deficiency, or a tendency toward sin yet without collective guilt, referred to as a "sin nature", to total depravity or automatic guilt of all humans through collective guilt. Original sin is the Christian doctrine that humans inherit a tainted nature and a proclivity to sin through the fact of birth. Original sin ĭepiction of the sin of Adam and Eve by Jan Brueghel the Elder and Pieter Paul Rubens Your lips have spoken falsely, and your tongue mutters wicked things" - a separation between God and man, and unrequited worshipping. For your hands are stained with blood, your fingers with guilt. The Book of Isaiah announced the consequences of sin: "But your iniquities have separated you from your God your sins have hidden his face from you, so that he will not hear. That is why I did not let you touch her" in Genesis 20:6. The first use of sin as a verb is when God appears to Abimelech in a dream "Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. The first use of sin as a noun in the Old Testament is of "sin is crouching at your door it desires to have you, but you must rule over it" waiting to be mastered by Cain, a form of literary theriomorphism. either human or divine standards of uprightness" and -λογια, - logia, "study") Hamartiology (from Greek: ἁμαρτία, hamartia, "a departure fr. ![]() 9 The Church of Jesus Christ of Latter-day Saints.As with the legal definition of sin, this definition also affects the understanding of Christian grace and salvation, which are thus viewed in relational terms. Other Christian scholars understand sin to be fundamentally relational-a loss of love for the Christian God and an elevation of self-love ("concupiscence", in this sense), as was later propounded by Augustine in his debate with the Pelagians. According to Augustine of Hippo (354–430) sin is "a word, deed, or desire in opposition to the eternal law of God," or as scripture states, "sin is the transgression of the law." Īmong some scholars, sin is understood mostly as legal infraction or contract violation of non-binding philosophical frameworks and perspectives of Christian ethics, and so salvation tends to be viewed in legal terms. Christian hamartiology is closely related to concepts of natural law, moral theology and Christian ethics. Hamartiology, a branch of Christian theology which is the study of sin, describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. The doctrine of sin is central to Christianity, since its basic message is about redemption in Christ. Sin is an immoral act considered to be a transgression of divine law.
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